Meta Description: Join Dr. David Noe and Dr. Jeff Winkle for a feature-length review of Wolfgang Petersen’s Troy. We analyze the “Hollywoodizing” of the Iliad, the composite character of Briseis, the tragedy of the “Boy Band” cast, and hand out the coveted “Illies” awards.

Introduction: The Face That Launched a Thousand Scripts

Welcome back to the “Vomitorium,” listeners! In Episode 7, hosts Dr. David Noe and Dr. Jeff Winkle tackle the colossal 2004 blockbuster Troy, directed by Wolfgang Petersen.

The episode opens with the film’s most iconic line, delivered by a hulking warrior shortly before being dispatched by Brad Pitt: “Is there no one else?” It is a fitting question for a podcast hosted by two classicists, because when it comes to reviewing a movie based on the Iliad, is there really anyone else qualified to do it?

The hosts revisit this “sand-and-sandal” epic years after its release to answer a fundamental question: Is Troy a misunderstood masterpiece of the sword-and-shield genre, or is it a disaster worthy of a Greek tragedy? The answer, as it turns out, is a little bit of both.

The Good: Mirabile Visu (Wonderful to See)

Despite their scholarly critiques, the hosts admit that Troy gets some things right. It is a visual spectacle that demands to be seen on the biggest screen possible.

The Geography: From Malta to Cabo Wabo

One of the more amusing tangents in the episode concerns the filming locations. To recreate the ancient world, the production traveled to Malta, Morocco, and… Mexico.

Specifically, the massive walls of Troy were built in Cabo San Lucas. Dr. Noe jokes that this location is famous for Sammy Hagar and his “Cabo Wabo” tequila . This leads to the disturbing mental image of Sammy Hagar perhaps serving as an extra in the background, or maybe even standing in for the Red-Haired Menelaus. It is a reminder of the “Hollywoodizing” of the geography—the Troad is nowhere near the Pacific Ocean, but in the movies, whatever looks epic wins.

The Bad: O Tempora, O Mores! (The Narrative Choices)

For two professors of Classics, the film takes liberties that are hard to forgive. The primary issue is the script’s desire to “fix” Homer for a modern audience.

The Absence of the Gods

The most glaring omission is the removal of the divine machinery. In Homer, the gods (Di Immortales) are active participants. In Petersen’s Troy, they are reduced to statues. Dr. Noe argues this strips the story of its metaphysical weight.

The “Briseis” Problem

The character of Briseis (Rose Byrne) is a prime example of Hollywood efficiency gone wrong. In the Iliad, she is a war prize with very few lines. In the movie, she becomes a composite character absorbing the roles of three different women:

  1. Briseis: The love interest.
  2. Cassandra: The royal priestess of Apollo.
  3. Clytemnestra: The killer of Agamemnon. Yes, in this film, Briseis kills Agamemnon by stabbing him in the neck during the sack of Troy. This robs the audience of the tragic aftermath of the war, where Agamemnon should be murdered by his wife in his bath. Dr. Noe calls this a “total lack of self-control” on the part of the filmmakers.

The “Boy Band” Cast

The hosts note a certain aesthetic choice in the casting of the younger Trojan heroes. Paris (Orlando Bloom), Patroclus (Garrett Hedlund), and Aeneas all have a distinct “Boy Band” quality—pretty, slight, and looking like they belong more in One Direction rather than a Bronze Age war.

The Ugly: Horribile Dictu (The Illies Awards)

To wrap up their critique, the hosts hand out their own specialized awards, dubbed “The Illies” (named after the Iliad).

The Tiresias Award (Most Obnoxious Character)

The Procrustes Award (Scene That Should Be Cut)

Named after the mythical figure who cut people down to size, this award goes to the most unnecessary scene.

The Worst Performance

The Saving Graces: Sean Bean and Peter O’Toole

It wasn’t all bad acting. The hosts take time to praise the veterans.

Latin Language Spotlight

For those looking to expand their Lexicon and understand the film’s context, here are the key terms:

Conclusion: A “Carnegie Hall” of Gore

The film ends with a montage of destruction that Dr. Noe describes as a “Carnegie Hall” of gore—a macabre spectacle where Apollo’s temple becomes a slaughterhouse.

Dr. Noe concludes the episode with a reflection on the etymology of the name Homer itself.

  1. Homeros can mean “Hostage.” (Many viewers felt like hostages during the 3-hour runtime).
  2. Homeros can mean “He who does not see” (Blind). Dr. Noe jokes that if Homer were alive to see Troy, he might be glad he was blind.

The Gustatory Parting Shot

We leave you with a quote from Charles de Gaulle, reflecting on the difficulty of governing a nation with too many choices—a sentiment that could apply to adapting a poem with too many characters:

“How can you govern a country which has 246 varieties of cheese?”

Valete!

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